Monday, February 4, 2013

Top Ten Inspiring Stories of Moslems

1. Albanian Muslims Save Jews In World War II

If there was ever a time when Muslims could have enthusiastically taken advantage of anti-Semitism, it was during the reign of Nazi Germany.  All European Muslims had to do was turn in Jews, or people suspected of being Jewish sympathizers. Adolph Eichmann and the SS were more than happy to take care of the rest. Albania, however, boasted a curious stat after the second World War. It was the only country in Europe that saw its population of Jews increase. 

Since a majority of its citizens were of the Islamic faith, Albania felt it only right to take in, and hide, Jewish refugees from all over. In one documented case, a Muslim woman was unable to breast feed her baby, so a Jewish woman that she was protecting fed the child for her. There was no hesitation on the part of the Muslim woman, over a Jew feeding her child. In the time of most serious need, people like this forgot about their differences, and simply came together as human beings. More importantly, they both saw each other as children of God. When people who are thought of as natural enemies lie down together at night, you can’t help but be inspired by the thought.

2. Shirin Ebadi

In 2003, Shirin Ebadi became the first Iranian, as well as the first female Muslim, to be awarded the Nobel Peace Prize. Ebadi rose to the position of judge in Tehran before the Islamic Revolution in the 1970s. After the Revolution, Muslim clerics considered her to be unsuitable for a judgeship, on the basis of her sex.  Ebadi continued to fight to try and establish a private law practice, taking on many human rights issues (particularly for women and children) that many other lawyers were scared to confront. The Iranian government has been antagonistic towards Ebadi’s efforts, to say the least. She is the first Nobel Laureate to her medal confiscated by her own government, and had her bank accounts frozen due to taxes levied on her $1.3 million prize. Despite literally decades of persecution, Ebadi has still managed to write, lecture, inspire, and litigate in her own country.  Read more: http://www.toptenz.net/top-10-inspiring-stories-of-muslims.php#ixzz2JwMjLr1e

3. Tawakkol Karman

Tawakkol-Karman
Tawakkol Karman knows, all too well, the dangers of a woman speaking her mind. As a journalist and human rights activist, Karman risks retribution, as well as death, on a daily basis. In recent years, Yemen has become the focus of recruiting efforts by Al Qaeda and other terrorist organizations. Karman, through outlets such as her Women Journalists Without Chains organization, continues to speak up about such hotbed topics as the suppression of women in her own country. For her efforts, in 2011, Karman became one of the youngest Nobel Peace Prize Laureates ever. Karman continues to serve as a voice, as well as an inspiration. She often spends her days protesting out of a small tent, and will hopefully keep that voice for many years to come.

4. Anwar Al-Sadat

anwar-sadat
A man who chooses peace over war can often do so at great peril to himself. This was the case with Anwar Al-Sadat. For years, Sadat, as the leader of Egypt, worked actively to destroy the state of Israel in the 1960’s and 1970′s. In the end though, Al-Sadat turned his attention to peace, and not war. Al-Sadat put his signature on the Camp David Accords, the first post-WWII peace treaty between Egypt and the state of Israel. For this, Al-Sadat earned both a Nobel Peace Prize, as well as a target on his head. In 1981, Al-Sadat was assassinated while conducting a military review at the site in the Suez Canal where he had once sent soldiers to attempt to destroy Israel. Al-Sadat’s legacy remains that he died a martyr to the ideal of peace, in a region that desperately needs it.

 

5. Auda ibu Tayi

auda-ibu-tayi
Auda ibu Tayi , like the fictional Conan the Barbarian, had a sword that could turn the tide of a war. T.E. Lawrence considered Tayi to be instrumental in the Arab revolt. On that point, the Turks tried several times themselves to recruit Tayi and his considerable fighting prowess. Tayi ultimately sided with Lawrence against Constantinople.  He took part in raids for years, but would often give the spoils of those raids to others. With that, Tayi grew in legend as something of a Bedouin Robin Hood.

He not only inspired his countrymen of the time, but also those of future generations. In the end, Tayi would die peacefully in his home, inhabiting a country that he helped create.

6. Mirza Masroor Ahmad

Mirza-Masroor-Ahmad
Mizra Masroor Ahmad is the leader of the Ahmadiyya Muslim Community.  In 2011, Ahmad and the Ahmadiyya Muslim Community started a drive among the Muslim community, to give back what many Americans felt was taken on 9/11. They challenged Muslims to give their blood to save lives. More than 11,000 units were raised in the first year of what became known as Muslims For Life. Hopefully, more will be raised in this continuing yearly effort.
Ahmad has also gone out of his way to decry any type of terrorist attack. He has called for peaceful temperance whenever a situation arises that might lead to violence in his own community, and continually tries to stave off the violence that he believes might well be inevitable.

7. Mohammad Salman Hamdani

 Hamdani_Mohammad
On September 11th, 2001, Mohammed Salman Hamdani was a student at Rockefeller University who heard an explosion. Hamdani possessed no official authority capacity, but that did not matter to him. Hamdani rushed to Ground Zero to try and save people hurt by the terrorist attacks. For this, the 24-year-old Muslim lost his life, and his body was later found in the rubble.
When the United States Patriot Act was written, Hamdani was mentioned in the Act as a Muslim-American who boldly risked, and ultimately gave, his own life for his fellow Americans. In a world that would focus on Muslim extremism for a long time after 9/11, Hamdani managed to show the world the other side of the coin, that very same day.

 

8. Men Get Purple Hearts For Assisting America in Afghanistan

shah-nisar
Shah and Nisar are young men who could have had much easier lives, had they simply done nothing. However, the young Afghani men could not longer tolerate terrorism in their own country. At great personal peril, they helped the United States armed forces, by becoming linguists during the war in Afghanistan. Shah and Nisar were repeatedly targeted and injured. In recognition of injuries incurred in battle, both men received Purple Hearts. Even then, they continued to serve with the Americans. They never wavered from their resolve, or their Muslim faith. Today, Shah and Nisar are in America on a Visa to continue their education. Sometimes, doing the right thing means having to stand up to those closest to you.

10. Shanna Bukhari

Shanna Bukhari
Shanna Bukhari may or may not have realized how brave she was. Her dream was to represent Great Britain in the Miss Universe pageant. But while Bukhari was born in Great Britain, her parents were from Pakistan. Competing in the pageant, especially the swimsuit competition, riled up some of the hard-line fundamentalists in her religion. Shanna said most people do support her, including her family in Pakistan and that she wouldn’t be wearing a bikini but a one-piece and a sarong.
Bukhari actually received death threats for her choice to compete, but participated in the 2011 pageant anyway. Bravely, she weathered the storm to not only show her own beauty, but also the beauty of her culture. Women such as Bukhari are inspirational, especially to young girls, to follow their dreams, even if that path may lead to disagreement from others.

Wednesday, January 23, 2013

Angels: In Islamic View

Angels (Arabic: ملائكة‎ malāʾikah; singular: ملاك malāk) are heavenly beings mentioned many times in the Quran and hadith. Unlike humans or jinn, they have no free will and therefore can do only what God orders them to do. An example of a task they carry out is that of testing of individuals by granting them abundant wealth and curing their illness.[1] Believing in angels is one of the six Articles of Faith in Islam. Just as humans are made of clay, and jinn are made of smokeless fire, angels are made of light.

Islamic ArchangleThere is no standard hierarchical organization in Islam that parallels the division into different "choirs" or spheres, as hypothesized and drafted by early medieval Christian theologians. Most[who?] Islamic scholars agree that this is an unimportant topic in Islam, simply because angels have a simple existence in obeying God already, especially since such a topic has never been directly addressed in the Quran. However, it is clear that there is a set order or hierarchy that exists between angels, defined by the assigned jobs and various tasks to which angels are commanded by God. Some scholars suggest that Islamic angels can be grouped into fourteen categories as follows, of which numbers two-five are considered archangels. Not all angels are known by Muslims however, the Quran and hadith only mentions a few by name. Due to varied methods of translation from Arabic and the fact that these angels also exist in Christian contexts and the Bible, several of their Christian and phonetic transliteral names are listed:
  • Jibrail/Jibril (Judeo-Christian, Gabriel), the angel of revelation, who is said to be the greatest of the angels. Jibrail is the archangel responsible for revealing the Quran to Muhammad, verse by verse. Jibrail is widely known as the angel who communicates with (all of) the prophets and also for coming down with God's blessings during the night of Laylat al-Qadr ("The Night of Power").
Israfil or Israafiyl (Judeo-Christian, Raphael), is an archangel in Islam who will blow the trumpet twice at the end of time. According to the hadith, Israfil is the angel responsible for signaling the coming of Qiyamah (Judgment Day) by blowing a horn. The blowing of the trumpet is described in many places in the Quran. It is said that the first blow will bring all to attention. The second will end all life,[3] while the third blow will bring all human beings back to life again to meet their Lord for their final judgement.
  • Mikail (Judeo-Christian, Michael), who provides nourishments for bodies and souls. Mikail is often depicted as the archangel of mercy who is responsible for bringing rain and thunder to Earth. He is also responsible for the rewards doled out to good persons in this life.
  • 'Azrael/'Azraaiyl also known as Malak al-maut (Judeo-Christian, Azrael), the angel of death. He is responsible for parting the soul from the body. He is only referred as malak al-maut, meaning angel of death, in the Quran.
Islam is clear on the nature of angels. The functions that the angels perform vary, one of the most prominent of these functions is their function as messengers. The angel Jibraaiyl (Gabriel) is the most important (prominent) messenger angel, as in Islam, he delivers the message of God (Allah) to the Islamic prophets. Angels cannot be seen as they are heavenly beings but that can take on different forms, including human.One well known example is when God sent the angel Jibreel (Gabriel) to Maryam (Mary) in the form of a man, as God says in the Quran:
...then We sent her our angel, and he appeared before her as a man in all respects.
—Quran, sura 19 (Maryam), ayat 17
Similarly, angels also came to ʾIbrāhīm (Abraham) in human form, and he was not aware that they were angels until they told him so. Lūṭ (Lot) also had angels come to him to warn him of the impending doom of his people. All angels praise and glorify God and they never become tired of doing this.
They celebrate His praises night and day, nor do they ever flag or intermit.
—Quran, sura 21 (Al-Anbiya), ayah 20
...for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it).
—Quran, sura 41 (Fussilat), ayah 38
There are angels standing in rows, who never get tired or sit down, and others who bow or prostrate, and never raise their heads. Abu Dharr al-Ghifari is quoted as saying:
"The Messenger of Allah (Peace & Blessings of Allaah be upon Him) said: 'I see what you do not see and hear what you do not hear. The heaven makes a noise like groaning, and it has the right to (or it is no surprise), for there is no space in it the width of four fingers, but there is an angel there, placing his forehead in sujood (prostration) to Allaah. By Allaah, if you knew what I know, you would laugh little and weep much, you would not enjoy your relationships with women and you would go out in the street praying to Allaah.'"
No angel is able to disobey God due to the way God created angels. For this reason, Islam does not teach that Iblīs or Shayṭan (the Devil or Satan) was a fallen angel, rather he was one of the jinn.
O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.
—Quran, sura 66 (At-Tahrim), ayah 6
The Quran also mentions that angels have qualities that may be typified by the word wings:
Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings,- two, or three, or four (pairs):...
—Quran, sura 35 (Fatir) ayah 1
The preceding sentence does not imply that all angels have two to four wings. Most notably, archangels (namely Gabriel and Michael) are described as having thousands of wings.[citation needed]
However, according to hadith collected by Muhammad al-Bukhari, Muhammad said that Gabriel had 600 wings;
Narrated Abu Ishaq-Ash-Shaibani:
I asked Zir bin Hubaish regarding the Statement of Allah: "And was at a distance Of but two bow-lengths Or (even) nearer; So did (Allah) convey The Inspiration to His slave (Gabriel) and then he (Gabriel) Conveyed (that to Muhammad). (53.9-10) On that, Zir said, "Ibn Mas'ud informed us that the Prophet had seen Gabriel having 600 wings."
—Muhammad al-Bukhari, Sahih al-Bukhari, Volume 4, Book 54, Number 455[14]
The angels also accompanied Muhammad up to Jannah (Heaven) when he received commands from God. Instead of riding on an angel, Muhammad rode a creature called a Buraq whose stride spans from horizon to horizon.
Angels are not equal in status and consequently they have been delegated different tasks to perform. The names and roles of some angels have been mentioned to us:
  • The angels of the Seven Heavens.
  • Hafaza, (The Guardian Angel):
    • Kiraman Katibin (Honourable Recorders), two of whom are charged to every human being; one writes down good deeds called Raqib, and the another one called Atid writes down evil deeds.
    • Mu'aqqibat (The Protectors) who keep people from death until its decreed time and who bring down blessings.
  • Jundullah, those who help Muhammad in the battlefield
  • The angels who violently pull out the souls of the wicked,
  • Those who gently draw out the souls of the blessed,
  • Those angels who distribute (provisions, rain, and other blessings) by (God's) Command.
  • Those angels who drive the clouds.
  • Hamalat al-'Arsh, those who carry the 'Arsh (Throne of God), comparable to the Christian Seraph
  • Arham, those that give the spirit to the foetus in the womb and are charged with four commands: to write down his provision, his life-span, his actions, and whether he will be wretched or happy.
  • The Angel of the Mountains
  • Munkar and Nakir, who question the dead in their graves.
  • Darda'il (The Journeyers), who travel in the earth searching out assemblies where people remember God's name.
  • The angels charged with each existent thing, maintaining order and warding off corruption. Their number is known only to God.
  • Ridwan is the angel who is responsible for Jannah (Paradise)
  • Maalik is the chief of the angels who govern Jahannam (Hell)
  • Zabaniah are 19 angels who torment sinful persons in hell

Monday, October 22, 2012

The Story of Bilal ibn Rabah

Bilal ibn Rabah[1] (Arabic: بلال بن رباح‎) or Bilal al-Habashi (AD 580-640) was an African of Ethiopian heritage companion of Islamic prophet Muhammad, born in Mecca who is considered as the first muezzin chosen by the prophet himself. yes

He was among the emancipated slaves freed by Abu Bakr (see Muhammad's views on slavery) and was known for his beautiful voice with which he called people to their prayers. His name can also be known as, "Bilal ibn Riyah" or "ibn Rabah" and he is sometimes known as "Bilal al-Habashi" or "Bilal the one from Habesha (today's Ethiopia)".] He died sometime between 638 to 642, when he was just over sixty years old.
Bilal Ibn Rabah, was an emancipated slave of key importance in Islam. He is said to have been one of the most trusted and loyal Sahabah (companion) of Muhammad. His respected stature during the birth of Islam is often cited by Muslims as evidence of the importance of pluralism and racial equality in the foundations of the religion.

According to Ibn Ishaq, Abdullah Ibn Zaid Ibn Abd Rabbihi went to Muhammad with his story that he saw Adhan in his dream, Muhammad, approving the method for calling to prayers, told him to ask an Ethiopian named Bilal, who had a marvelous voice, to call the Muslims to prayer (the Adhan). As Ibn Ishaq told the story (in Albert Guillaume's translation):
When the Apostle was told of this he said that it was a true vision if God so willed it, and that he should go to Bilal and communicate it to him so that he might call to prayer thus, for he had a more penetrating voice. When Bilal acted as muezzin, Umar I, who later became the second caliph, heard him in his house and came to the Apostle... saying that he had seen precisely the same vision. The Apostle said 'God be praised for that!'
Though slightly different versions of the story exist, all agree that Islam's first muezzin was Bilal. One version states that one of the slaves of Umayyah ibn Khalaf, a terrible foe of Islam and Muhammad, was named Bilal. Bilal learned about Muhammad and his teachings and became Muslim, but kept his belief in secret. However, his master Umayyah came to know that he had opted to be a Muslim. So he started punishing him. He ordered his slaves to make him lay on the hot sand and put heavy stones on his body so that he could not move. After such punishments, news of this slave reached some of Muhammad's companions who told Muhammad of the slave. Muhammad then sent Abu Baker. Muhammad later learned of Bilal's unique way of praying and unique voice with which he spoke from the soul and as a result of this Bilal became the first muezzin.
Later on, some people suggested that this honor should be given to someone else, because Bilal could not pronounce the Arabic letter 'sheen' properly and instead used the letter 'seen' (the two sounds had merged in "s" in classical Ge'ez). It is reported that Muhammad said, "The 'seen' of Bilal is 'sheen' in the hearing of God," meaning that God does not see the physical manifestation; He appreciates the purity of heart. This saying of Muhammad is held to be contentious by scholars of hadith, with almost all of them grading it as baseless. Bilal felt deep love for Muhammad, and he is quoted as reciting some lines of poetry in his own language, in praise of Muhammad. One verse translated:
"When noble traits are described in our country, thou art pointed out as a model among us."
In 622, the year of the Hijra, Bilal migrated to Medina and over the next decade accompanied Muhammad on all his military expeditions, and according to Islamic tradition, a lawyer revered by Muslims for his majestically sonorous renditions of the adhan. Bilal also carried Muhammad's spear, which was used from 624 onward to point the direction of prayer.
He fought in the Battle of Badr, in the aftermath of which he killed his former master, Umayyah ibn Khalaf, in spite of the protestation of Umayyah's capturer and long-time friend Abdur Rahman bin Awf. Bilal was also present in all of the major events and battles, including the battles of Uhud and Battle of the Trench.
Bilal's finest hour came in January 630, on an occasion regarded as one of the most hallowed moments in Islamic history. After the Muslim forces had captured Mecca, Muhammad's muezzin ascended to the top of the Kaaba to call the believers to prayer, - the first time the call to prayer was heard within Islam's holiest city, however this was never proven and many dispute the fact that it would be against the faith to actually have climbed the Kaaba, no matter how big the conquest.

There are contradictory reports about what happened to Bilal after the death of Muhammad in 632. What seems clear is that at some point Bilal accompanied the Muslim armies to Syria.
After the death of Muhammed, Usama ibn Zayd continued a military expedition to Syria, as commanded by Muhammad. However, it is very uncertain if that is the army Bilal accompanied.

Bilal died there between 638 and 642, though the exact date of death and place of burial are disputed.
The Sunni scholar al-Suyuti in his Tarikh al-khulafa writes:
He (Bilal) died in Damascus in 17 or 18 AH, but some say 20 AH, or even 21 AH when he was just over sixty years old. Some said he died in Madinah, but that is wrong. That is how it is in al-Isabah and other works such as the Tahdhib of an-Nawawi.
Shia state that Bilal was one of Ali's devouted followers after the death of Muhammad, and that he died in Damascus around 20 AH, and was buried within Bab al-Saghir cemetery.

If there is some disagreement concerning the hard facts of Bilal's life and death, his importance on a number of levels is incontestable. Muezzin guilds, especially those in Turkey and Africa, have traditionally venerated the original practitioner of their noble profession, and African Muslims as a whole feel a special closeness and kinship to him; he was an Ethiopian, after all, who had been exceptionally close to Muhammad, and is a model of steadfastness and devotion to the faith. The story of Bilal, in fact, remains the classic and most frequently cited demonstration that in Muhammad's eyes, the measure of a man was neither nationality nor social status nor race, but piety. (courtesy of: wikipedia)

 

Saturday, July 28, 2012

Fasting of Ramadan

Ramadan (Arabic: رمضان‎} Ramaḍān, IPA: [rɑmɑˈdˤɑːn];  Persian: Ramazān‎; Urdu: Ramzān; Turkish: Ramazan) is the ninth month of the Islamic calendar,  Muslims are supposed to observe fast during this month. This is regarded as the fourth pillar of Islam.  The month lasts 29-30 days based on the visual sightings of the crescent moon according to numerous biographical accounts compiled in hadiths. The word Ramadan comes from the Arabic root “ramida” or “ar-ramad,” which means scorching heat or dryness. 

While fasting from dawn until sunset Muslims are supposed to refrain from consuming food, drinking water and sexual relations.  According to Islam, the sawab (rewards) of fasting are many, but in this month, they are believed to be multiplied. Fasting for Muslims in this month, typically, includes the increased offering of salat prayers and recitation of the Quran.
 
The month of Ramadan is that in which was revealed the Quran; a guidance for mankind, and clear proofs of the guidance, and the criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, a number of other days. Allah desires for you ease; He desires not hardship for you; and that you should complete the period, and that you should magnify Allah for having guided you, and that perhaps you may be thankful.
 
YUSUF ALI: Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. 
 
Beginning of Ramadan
Hilāl (the crescent) is typically a day (or more) after the astronomical new moon. Since the new moon indicates the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan.  However, to many Muslims, this is not in accordance with authenticated Hadiths stating that visual confirmation per region is recommended. The consistent variations of a day have existed since the time of Muhammad.

Ramadan is a time of spiritual reflection, improvement and increased devotion and worship. Muslims are expected to put more effort into following the teachings of Islam. The fast (sawm) begins at dawn and ends at sunset. In addition to abstaining from eating and drinking, Muslims also increase restraint, such as abstaining from sexual relations and generally sinful speech and behavior. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the soul by freeing it from harmful impurities. Ramadan also teaches Muslims how to better practice self-discipline, self-control,  sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (zakat). 

It becomes compulsory for Muslims to start fasting when they reach puberty, so long as they are healthy, sane and have no disabilities or illnesses. Exemptions to fasting are travel, menstruation, illness, older age, pregnancy, and breast-feeding. However, many Muslims with medical conditions insist on fasting to satisfy their spiritual needs, and healthcare professionals must work with their patients to reach common ground. Professionals should closely monitor individuals who decide to persist with fasting.  

While fasting is not considered compulsory in childhood, many children endeavour to complete as many fasts as possible as practice for later life. Those who are unable to fast are obliged to make up for it. According to the Quran, those ill or traveling (musaafir) are exempt from obligation, but still must make up the days missed later on.

Health effects

Fasting does not pose any medical risks to healthy individuals. In fact, Sarah Amer, MS, RD, CDN, says, “The body has the incredible ability to adapt.” She reveals that it takes her only a few days of fasting to get back to her usual activity level.[18] A team of cardiologists in the UAE found that people observing Ramadan enjoy a positive effect on their lipid profile, which means there is a reduction of cholesterol in the blood.

Suhoor

Each day before dawn, Muslims observe a pre-fast meal called Suhoor. Considering the high diversity of the global Muslim community (ummah), it is impossible to describe typical suhoor or iftaar meals. It can be anything halal - from dinner or iftar leftovers to typical breakfast foods to various ethnic food preferences. A few dates and a cup of water are usually the first foods to break the fast, while fried pastries, salads, nuts, legumes, and breads are also common. After stopping a short time before dawn, Muslims hasten to pray the first prayer of the day, the Fajr prayer.

Charity

Charity is very important in Islam, and even more so during Ramadan. Zakat, often translated as "the poor-rate", is obligatory as one of the pillars of Islam; a fixed percentage required to be given by those with savings. Sadaqa is voluntary charity in given above and beyond what is required from the obligation of zakat. In Islam all good deeds are more handsomely rewarded in Ramadan than in any other month of the year. Consequently, many will choose this time to give a larger portion, if not all, of the zakat for which they are obligated to give. In addition, many will also use this time to give a larger portion of sadaqa in order to maximize the reward that will await them on the Day of Judgment.

In many Muslim countries, it is a common sight to see people giving more food to the poor and the homeless, and even to see large public areas for the poor to come and break their fast. It is said that if a person helps a fasting person to break their fast, then they receive a reward for that fast, without diminishing the reward that the fasting person got for their fast.

Increased prayer and recitation of the Quran

In addition to fasting, Muslims are encouraged to read the entire Quran. Some Muslims perform the recitation of the entire Quran by means of special prayers, called Tarawih. These voluntary prayers are held in the mosques every night of the month, during which a whole section of the Quran (Juz', which is 1/30 of the Quran) is recited. Therefore, the entire Quran would be completed at the end of the month. Although, it is not required to read the whole Quran in the Salatul Tarawih prayers, it is common.

Laylat al-Qadr

Sometimes referred to as "the night of power", Laylat al-Qadr is considered the most holy night of the year. This is the night in which the Quran was first revealed to the prophet Muhammad, as stated in Chapter 97 of the Qu'ran. Also, generally, Laylat al-Qadr is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, i.e., either the night of the 21st, 23rd, 25th, 27th or 29th.

End of Ramadan

Eid ul-Fitr

The Muslim holiday of Eid ul-Fitr (Arabic: عيد الفطر‎, "festivity of breaking the fast"), sometimes spelled in English as Eid al-Fitr, marks the end of Ramadan and the beginning of the next lunar month called Shawwal in Arabic. This first day of the following month is declared after another crescent new moon has been sighted or the completion of 30 days of fasting if no visual sighting is possible due to weather conditions. This first day of Shawwal is called Eid ul-Fitr. Eid Ul-Fitr may also be a reference towards the festive nature of having endured the month of fasting successfully and returning to the more natural disposition (fitra) of being able to eat, drink and resume intimacy with spouses during the day.






 
 
 
 

Saturday, June 23, 2012

The Witness of The Seven Earths

A simple image of Earth and the interior layers.  Windows to the Universe, at (http://www.windows.ucar.edu) at the University Corporation for Atmospheric Research (UCAR).  ©1995-1999, 2000 The Regents of the University of Michigan; ©2000-05 University Corporation for Atmospheric Research.

The Sunnah of Prophet Muhammad is the second revealed source of Islam.  Like the Quran, it contains scientific information unavailable 1400 years ago.  From these miracles is the “seven” earths, mentioned by the Prophet in several of his sayings.  From them are the following two:

Hadith 1

It was narrated on the authority of Abu Salamah that a dispute arose between him and some other people (about a piece of land).  When he told Aisha (the Prophet’s wife) about it, she said, ‘O Abu Salamah!  Avoid taking the land unjustly, for the Prophet said:
“Whoever usurps even one span of land of somebody, its depth through the seven earths will be collared to his neck.” (Saheeh Al-Bukhari, ‘Book of Oppression.’)

Hadith 2

Salim narrated on the authority of his father that the Prophet said:
“Whoever takes a piece of land of others unjustly, he will sink down the seven earths on the Day of Resurrection.” (Saheeh Al-Bukhari, ‘Book of Oppression.’)

The aforementioned hadith prohibits oppression in general, especially the taking of a piece of land belonging to others unjustly.  What might the seven earths refer to?
Studies in geology have proven that the earth is composed of seven zones, identified from the inner to the outer layers as follows:
(1)  The Solid Inner Core of Earth: 1.7% of the Earth’s mass; depth of 5,150 - 6,370 kilometers (3,219 - 3,981 miles)

The inner core is solid and unattached to the mantle, suspended in the molten outer core.  It is believed to have solidified as a result of pressure-freezing which occurs to most liquids when temperature decreases or pressure increases.

(2)  The Liquid Outer core: 30.8% of Earth’s mass; depth of 2,890 - 5,150 kilometers (1,806 - 3,219 miles)

The outer core is a hot, electrically conducting liquid within which convective motion occurs.  This conductive layer combines with Earth’s rotation to create a dynamo effect that maintains a system of electrical currents known as the Earth’s magnetic field.  It is also responsible for the subtle jerking of Earth’s rotation.  This layer is not as dense as pure molten iron, which indicates the presence of lighter elements.  Scientists suspect that about 10% of the layer is composed of sulfur and/or oxygen because these elements are abundant in the cosmos and dissolve readily in molten iron.

(3)  The “D” Layer: 3% of Earth’s mass; depth of 2,700 - 2,890 kilometers (1,688 - 1,806 miles)

This layer is 200 to 300 kilometers (125 to 188 miles) thick and represents about 4% of the mantle-crust mass.  Although it is often identified as part of the lower mantle, seismic discontinuities suggest the “D” layer might differ chemically from the lower mantle lying above it.  Scientists theorize that the material either dissolved in the core, or was able to sink through the mantle but not into the core because of its density.

(4)  Lower Mantle: 49.2% of Earth’s mass; depth of 650 - 2,890 kilometers (406 -1,806 miles)
The lower mantle contains 72.9% of the mantle-crust mass and is probably composed mainly of silicon, magnesium, and oxygen.  It probably also contains some iron, calcium, and aluminum.  Scientists make these deductions by assuming the Earth has a similar abundance and proportion of cosmic elements as found in the Sun and primitive meteorites.

(5)  Middle Mantle (Transition region): 7.5% of Earth’s mass; depth of 400 - 650 kilometers (250-406 miles)

The transition region or mesosphere (for middle mantle), sometimes called the fertile layer, contains 11.1% of the mantle-crust mass and is the source of basaltic magmas.  It also contains calcium, aluminum, and garnet, which is a complex aluminum-bearing silicate mineral.  This layer is dense when cold because of the garnet.  It is buoyant when hot because these minerals melt easily to form basalt which can then rise through the upper layers as magma.

(6)  Upper Mantle: 10.3% of Earth’s mass; depth of 10 - 400 kilometers (6 - 250 miles)
The upper mantle contains 15.3% of the mantle-crust mass.  Fragments have been excavated for our observation by eroded mountain belts and volcanic eruptions.  Olivine (Mg,Fe)2SiO4 and pyroxene (Mg,Fe)SiO3 have been the primary minerals found in this way.  These and other minerals are refractory and crystalline at high temperatures; therefore, most settle out of rising magma, either forming new material or never leaving the mantle.  Part of the upper mantle called the asthenosphere might be partially molten.

(7)  Lithosphere
Oceanic crust: 0.099% of Earth’s mass; depth of 0-10 kilometers (0 - 6 miles)
The rigid, outermost layer of the Earth comprising the crust and upper mantle is called the lithosphere.  The oceanic crust contains 0.147% of the mantle-crust mass.  The majority of the Earth’s crust was made through volcanic activity.  The oceanic ridge system, a 40,000-kilometer (25,000 mile) network of volcanoes, generates new oceanic crust at the rate of 17 km3 per year, covering the ocean floor with basalt.  Hawaii and Iceland are two examples of the accumulation of basalt piles.
This image shows a cross section through the earth’s crust and upper mantle showing lithosphere plates (made of the crust layer and the top part of the mantle) moving over the asthenosphere (upper mantle).  Windows to the Universe, at (http://www.windows.ucar.edu) at the University Corporation for Atmospheric Research (UCAR).  ©1995-1999, 2000 The Regents of the University of Michigan; ©2000-05 University Corporation for Atmospheric Research.  Continental crust: 0.374% of Earth’s mass; depth of 0-50 kilometers (0 - 31 miles)

The continental crust contains 0.554% of the mantle-crust mass.  This is the outer part of the Earth composed essentially of crystalline rocks.  These are low-density buoyant minerals dominated mostly by quartz (SiO2) and feldspars (metal-poor silicates).  The crust (both oceanic and continental) is the surface of the Earth; as such, it is the coldest part of our planet.  Because cold rocks deform slowly, we refer to this rigid outer shell as the lithosphere (the rocky or strong layer).
This image shows the divisions of the Earth’s interior into 7 layers.  (Adapted from Beatty, 1990).

Conclusion

The layers of the earth coincide with the above mentioned hadith of the Prophet.  The miracle is in two matters:

(1)  The expression of the hadith, ‘He will sink down the seven earths on the Day of Resurrection,’ indicates the stratification of these “earths” around one center.

(2)  The accuracy with which the Prophet of Islam referred to the seven inner layers of earth.
The only way for a desert dweller to have known these facts 1400 years ago is through revelation from God.

References

Beatty, J. K. and A. Chaikin, eds.  The New Solar System.  Massachusetts: Sky Publishing, 3rd Edition, 1990.
Press, Frank and Raymond Siever.  Earth.  New York: W. H. Freeman and Company, 1986.
Seeds, Michael A. Horizons. Belmont, California: Wadsworth, 1995.
El-Najjar, Zaghloul.  Treasures In The Sunnah: A Scientific Approach: Cairo, Al-Falah Foundation, 2004.


The following are some comments of scientists[1]  on the scientific miracles in the Holy Quran.  All of these comments have been taken from the videotape entitled This is the Truth.  In this videotape, you can see and hear the scientists while they are giving the following comments.  (To view the RealPlayer video of a comment, click on the link at the end of that comment.  For a copy of this videotape, please visit this page.)

1)    Dr. T. V. N. Persaud is Professor of Anatomy, Professor of Pediatrics and Child Health, and Professor of Obstetrics, Gynecology, and Reproductive Sciences at the University of Manitoba, Winnipeg, Manitoba, Canada.  There, he was the Chairman of the Department of Anatomy for 16 years.  He is well-known in his field.  He is the author or editor of 22 textbooks and has published over 181 scientific papers.  In 1991, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists.  When he was asked about the scientific miracles in the Quran which he has researched, he stated the following:

“The way it was explained to me is that Muhammad was a very ordinary man.  He could not read, didn’t know [how] to write. In fact, he was an illiterate.  And we’re talking about twelve [actually about fourteen] hundred years ago.  You have someone illiterate making profound pronouncements and statements and that are amazingly accurate about scientific nature.  And I personally can’t see how this could be a mere chance.  There are too many accuracies and, like Dr. Moore, I have no difficulty in my mind that this is a divine inspiration or revelation which led him to these statements.”  (View the RealPlayer video of this comment)

Professor Persaud has included some Quranic verses and sayings of the Prophet Muhammad, may the mercy and blessings of God be upon him, in some of his books.  He has also presented these verses and sayings of the Prophet Muhammad at several conferences.
2)    Dr. Joe Leigh Simpson is the Chairman of the Department of Obstetrics and Gynecology, Professor of Obstetrics and Gynecology, and Professor of Molecular and Human Genetics at the Baylor College of Medicine, Houston, Texas, USA.  Formerly, he was Professor of Ob-Gyn and the Chairman of the Department of Ob-Gyn at the University of Tennessee, Memphis, Tennessee, USA.  He was also the President of the American Fertility Society.  He has received many awards, including the Association of Professors of Obstetrics and Gynecology Public Recognition Award in 1992.  Professor Simpson studied the following two sayings of the Prophet Muhammad:

“In every one of you, all components of your creation are collected together in your mother’s womb by forty days...”[2]

“If forty-two nights have passed over the embryo, God sends an angel to it, who shapes it and creates its hearing, vision, skin, flesh, and bones....”[3]

He studied these two sayings of the Prophet Muhammad extensively, noting that the first forty days constitute a clearly distinguishable stage of embryo-genesis.  He was particularly impressed by the absolute precision and accuracy of those sayings of the Prophet Muhammad.  Then, during one conference, he gave the following opinion:

“So that the two hadeeths (the sayings of the Prophet Muhammad) that have been noted provide us with a specific time table for the main embryological development before forty days.  Again, the point has been made, I think, repeatedly by other speakers this morning: these hadeeths could not have been obtained on the basis of the scientific knowledge that was available [at] the time of their writing . . . . It follows, I think, that not only there is no conflict between genetics and religion but, in fact, religion can guide science by adding revelation to some of the traditional scientific approaches, that there exist statements in the Quran shown centuries later to be valid, which support knowledge in the Quran having been derived from God.”  (View the RealPlayer video of this comment)

3)    Dr. E. Marshall Johnson is Professor Emeritus of Anatomy and Developmental Biology at Thomas Jefferson University, Philadelphia, Pennsylvania, USA.  There, for 22 years he was Professor of Anatomy, the Chairman of the Department of Anatomy, and the Director of the Daniel Baugh Institute.  He was also the President of the Teratology Society.  He has authored more than 200 publications.  In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Johnson said in the presentation of his research paper:

“Summary: The Quran describes not only the development of external form, but emphasizes also the internal stages, the stages inside the embryo, of its creation and development, emphasizing major events recognized by contemporary science.”  (View the RealPlayer video of this comment)
Also he said: “As a scientist, I can only deal with things which I can specifically see.  I can understand embryology and developmental biology.  I can understand the words that are translated to me from the Quran.  As I gave the example before, if I were to transpose myself into that era, knowing what I knew today and describing things, I could not describe the things which were described.  I see no evidence for the fact to refute the concept that this individual, Muhammad, had to be developing this information from some place.  So I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write.”[4]  (View the RealPlayer video of this comment)
4)    Dr. William W. Hay is a well-known marine scientist.  He is Professor of Geological Sciences at the University of Colorado, Boulder, Colorado, USA.  He was formerly the Dean of the Rosenstiel School of Marine and Atmospheric Science at the University of Miami, Miami, Florida, USA.  After a discussion with Professor Hay about the Quran’s mention of recently discovered facts on seas, he said:
“I find it very interesting that this sort of information is in the ancient scriptures of the Holy Quran, and I have no way of knowing where they would come from, but I think it is extremely interesting that they are there and that this work is going on to discover it, the meaning of some of the passages.”  And when he was asked about the source of the Quran, he replied: “Well, I would think it must be the divine being.”  (View the RealPlayer video of this comment)
5)    Dr. Gerald C. Goeringer is Course Director and Associate Professor of Medical Embryology at the Department of Cell Biology, School of Medicine, Georgetown University, Washington, DC, USA.  During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Goeringer stated the following in the presentation of his research paper:
“In a relatively few aayahs (Quranic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis.  No such distinct and complete record of human development, such as classification, terminology, and description, existed previously.  In most, if not all, instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature.”  (View the RealPlayer video of this comment)
6)    Dr. Yoshihide Kozai is Professor Emeritus at Tokyo University, Hongo, Tokyo, Japan, and was the Director of the National Astronomical Observatory, Mitaka, Tokyo, Japan.  He said:
“I am very much impressed by finding true astronomical facts in [the] Quran, and for us the modern astronomers have been studying very small pieces of the universe.  We’ve concentrated our efforts for understanding of [a] very small part.  Because by using telescopes, we can see only very few parts [of] the sky without thinking [about the] whole universe.  So, by reading [the] Quran and by answering to the questions, I think I can find my future way for investigation of the universe.”  (View the RealPlayer video of this comment)

7)    Professor Tejatat Tejasen is the Chairman of the Department of Anatomy at Chiang Mai University, Chiang Mai, Thailand.  Previously, he was the Dean of the Faculty of Medicine at the same university.  During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Tejasen stood up and said:
“During the last three years, I became interested in the Quran . . . . From my study and what I have learned from this conference, I believe that everything that has been recorded in the Quran fourteen hundred years ago must be the truth, that can be proved by the scientific means.  Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth, which was revealed to him as an enlightenment by the one who is eligible [as the] creator.  This creator must be God.  Therefore, I think this is the time to say La ilaha illa Allah, there is no god to worship except Allah (God), Muhammadur rasoolu Allah, Muhammad is Messenger (Prophet) of Allah (God).  Lastly, I must congratulate for the excellent and highly successful arrangement for this conference . . . . I have gained not only from the scientific point of view and religious point of view but also the great chance of meeting many well-known scientists and making many new friends among the participants.  The most precious thing of all that I have gained by coming to this place is La ilaha illa Allah, Muhammadur rasoolu Allah, and to have become a Muslim.”  (View the RealPlayer video of this comment)
After all these examples we have seen about the scientific miracles in the Holy Quran and all these scientists’ comments on this, let us ask ourselves these questions:
·      Could it be a coincidence that all this recently discovered scientific information from different fields was mentioned in the Quran, which was revealed fourteen centuries ago?
·        Could this Quran have been authored by Muhammad, may the mercy and blessings of God be upon him, or by any other human being?
The only possible answer is that this Quran must be the literal word of God, revealed by Him.
(source: Islam-Guide)

Tuesday, June 19, 2012

The Miracles of Qoran

The Earth’s Atmosphere

Description: Modern science has discovered facts about the atmosphere mentioned in the Quran over 1400 years ago.
By IslamReligion.com
Published on 16 Jan 2006 - Last modified on 29 Mar 2011

“By the sky which returns.” (Quran 86:11)


“[He] who made for you the earth a bed [spread out] and the sky a ceiling…” (Quran 2:22)

In the first verse God swears by the sky[1]  and its function of ‘returning’ without specifying what it ‘returns.’  In Islamic doctrine, a divine oath signifies the magnitude of importance of a special relation to the Creator, and manifests His majesty and the supreme Truth in a special way.
The second verse describes the Divine Act that made the sky a ‘ceiling’ for the dwellers of earth.
Let us see what modern atmospheric science has to say about the role and function of the sky.
The atmosphere is a word which denotes all the air surrounding the earth, from the ground all the way up to the edge from which space starts.  The atmosphere is composed of several layers, each defined because of the various phenomena which occur within the layer.


This image shows the average temperature profile through the Earth’s atmosphere.  Temperatures in the thermosphere are very sensitive to solar activity and can vary from 500°C to 1500°C.  Source: Windows to the Universe, (http://www.windows.ucar.edu), the University Corporation for Atmospheric Research (UCAR).  ©1995-1999, 2000 The Regents of the University of Michigan; ©2000-04 University Corporation for Atmospheric Research.
Rain, for one, is ‘returned’ to Earth by the clouds in the atmosphere.  Explaining the hydrologic cycle, Encyclopedia Britannica writes:
“Water evaporates from both the aquatic and terrestrial environments as it is heated by the Sun’s energy.  The rates of evaporation and precipitation depend on solar energy, as do the patterns of circulation of moisture in the air and currents in the ocean.  Evaporation exceeds precipitation over the oceans, and this water vapor is transported by the wind over land, where it returns to the land through precipitation.”[2]
Not only does the atmosphere return what was on the surface back to the surface, but it reflects back into space that which might damage the flora and fauna the earth sustains, such as excessive radiant heat.  In the 1990’s, collaborations between NASA, the European Space Agency (ESA), and the Institute of Space and Astronautical Science (ISAS) of Japan resulted in the International Solar-Terrestrial Physics (ISTP) Science Initiative.  Polar, Wind and Geotail are a part of this initiative, combining resources and scientific communities to obtain coordinated, simultaneous investigations of the Sun-Earth space environment over an extended period of time.  They have an excellent explanation of how the atmosphere returns solar heat to space.[3]
Besides ‘returning’ rain, heat and radio waves, the atmosphere protects us like a ceiling above our heads by filtering out deadly cosmic rays, powerful ultraviolet (UV) radiation from the Sun, and even meteorites on collision course with Earth.[4]
Pennsylvania State Public Broadcasting tells us:

“The sunlight that we can see represents one group of wavelengths, visible light.  Other wavelengths emitted by the sun include x-rays and ultraviolet radiation.  X-rays and some ultraviolet light waves are absorbed high in Earth’s atmosphere.  They heat the thin layer of gas there to very high temperatures.  Ultraviolet light waves are the rays that can cause sunburn.  Most ultraviolet light waves are absorbed by a thicker layer of gas closer to Earth called the ozone layer.  By soaking up the deadly ultraviolet and x-rays, the atmosphere acts as a protective shield around the planet.  Like a giant thermal blanket, the atmosphere also keeps temperatures from getting too hot or too cold.  In addition, the atmosphere also protects us from constant bombardment by meteoroids, bits of rock and dust that travel at high speeds throughout the solar system.  The falling stars we see at night are not stars at all; they are actually meteoroids burning up in our atmosphere due to the extreme heating they undergo.”[5]


This is an image of Earth’s polar stratospheric clouds.  These clouds are involved in the creation of Earth’s ozone hole.  Source: Windows to the Universe, (http://www.windows.ucar.edu/) at the University Corporation for Atmospheric Research (UCAR).  ©1995-1999, 2000 The Regents of the University of Michigan; ©2000-04 University Corporation for Atmospheric Research.

Encyclopedia Britannica, describing the role of Stratosphere, tells us about its protective role in absorbing dangerous ultraviolet radiation:

“In the upper stratospheric regions, absorption of ultraviolet light from the Sun breaks down oxygen molecules; recombination of oxygen atoms with O2 molecules into ozone (O3) creates the ozone layer, which shields the lower ecosphere from harmful short-wavelength radiation…More disturbing, however, is the discovery of a growing depletion of ozone over temperate latitudes, where a large percentage of the world’s population resides, since the ozone layer serves as a shield against ultraviolet radiation, which has been found to cause skin cancer.”[6]
The mesosphere is the layer in which many meteors burn up while entering the Earth’s atmosphere.  Imagine a baseball zipping along at 30,000 miles per hour.  That’s how big and fast many meteors are.  When they plow through the atmosphere, meteors are heated to more than 3000 degrees Fahrenheit, and they glow.  A meteor compresses air in front of it.  The air heats up, in turn heating the meteor.[7]

This is an image which shows the Earth and its atmosphere.  The mesosphere would be the dark blue edge located on the far top of the image underneath the back.
(Image courtesy of NASA)

Earth is surrounded by a magnetic force field - a bubble in space called “the magnetosphere” tens of thousands of miles wide.  The magnetosphere acts as a shield that protects us from solar storms.  However, according to new observations from NASA’s IMAGE spacecraft and the joint NASA/European Space Agency Cluster satellites, immense cracks sometimes develop in Earth’s magnetosphere and remain open for hours.  This allows the solar wind to gush through and power stormy space weather.  Fortunately, these cracks do not expose Earth’s surface to the solar wind.  Our atmosphere protects us, even when our magnetic field does not.[8]


An artist’s rendition of NASA’s IMAGE satellite flying through a ‘crack’ in Earth’s magnetic field.
How would it be possible for a fourteenth century desert dweller to describe the sky in a manner so precise that only recent scientific discoveries have confirmed it?  The only way is if he received revelation from the Creator of the sky.


Footnotes:
[1] Al-Samaa’, the Arabic word translated here as ‘sky’ includes earth’s atmosphere as indicated by the verse 2:164.
[2] ”Biosphere.” Encyclopedia Britannica from Encyclopedia Britannica Premium Service.
(http://www.britannica.com/eb/article?tocId=70872)
[3] (http://www-spof.gsfc.nasa.gov/stargaze/Sweather1.htm)
[4] Atmospheric, Climate & Environment Information Programme of the Manchester Metropolitan University at (http://www.ace.mmu.ac.uk/eae/Atmosphere/atmosphere.html)
[5] (http://www.witn.psu.edu/articles/article.phtml?article_id=255&show_id=44)
[6] “Earth.” Encyclopedia Britannica from Encyclopedia Britannica Premium Service.
(http://www.britannica.com/eb/article?tocId=54196)
[7] (http://www.space.com/scienceastronomy/solarsystem/meteors-ez.html)
[8] (http://www.firstscience.com/SITE/ARTICLES/magnetosphere.asp)